Constructivism

Definition

Constructivism is a theory of learning based on the idea that knowledge is constructed by the knower based on mental activity. Learners are considered to be active organisms seeking meaning. Constructivism is founded on the premise that, by reflecting on our experiences, we construct our own understanding of the world consciously we live in. Each of us generates our own "rules" and "mental models," which we use to make sense of our experiences. Learning, therefore, is simply the process of adjusting our mental models to accommodate new experiences. Constructions of meaning may initially bear little relationship to reality (as in the naive theories of children), but will become increasing more complex, differentiated and realistic as time goes on.

Guiding principles of constructivism

1. Learning is a search for meaning. Therefore, learning must start with the issues around which students are actively trying to construct meaning.
2. Meaning requires understanding wholes as well as parts. And parts must be understood in the context of wholes. Therefore, the learning process focuses on primary concepts, not isolated facts.
3. In order to teach well, we must understand the mental models that students use to perceive the world and the assumptions they make to support those models.
4. The purpose of learning is for an individual to construct his or her own meaning, not just memorize the "right" answers and regurgitate someone else's meaning. Since education is inherently interdisciplinary, the only valuable way to measure learning is to make the assessment part of the learning process, ensuring it provides students with information on the quality of their learning.

How Constructivism Impacts Learning

Constructive teaching is based on the belief that students learn best when they gain knowledge through exploration and active learning. Hands-on materials are used instead of textbooks, and students are encouraged to think and explain their reasoning instead of memorizing and reciting facts. Education is centered on themes and concepts and the connections between them, rather than isolated information.

Instruction : Under the theory of constructivism, educators focus on making connections between facts and fostering new understanding in students. Instructors tailor their teaching strategies to student responses and encourage students to analyze, interpret, and predict information. Teachers also rely heavily on open-ended questions and promote extensive dialogue among students.

Assessment : Constructivism calls for the elimination of grades and standardized testing. Instead, assessment becomes part of the learning process so that students play a larger role in judging their own progress.

Faces Of Constructivism

Dougiamas (1998) describes the major "faces of constructivism" separately. Each of these types of constructivism are "points of view", perspectives loosely defined by a collection of writings of particular individuals in each case. These sections represent popular labels in constructivist literature used as shorthand to indicate these different groups of ideas.

Trivial constructivism

The simplest idea in constructivism, root of all the other shades of constructivism described below, is trivial constructivism (von Glasersfeld, 1990), or personal constructivism. In this principle (credited to Jean Piaget), Knowledge is actively constructed by the learner, not passively received from the environment.

This reacts against other epistemologies promoting simplistic models of communication as simple transmission of meanings from one person to another. The prior knowledge of the learner is essential to be able to "actively" construct new knowledge. Learning is work - effective learning requires concentration. There are some things you have to learn before others. The education system has always been built on a progression of ideas from simple to complex. Questions arise, however. What is "the environment"? What is "knowledge"? What is the relation of knowledge to "the environment"? What environments are better for learning? Trivial constructivism alone says nothing about these issues, and these are the shortcomings that the other faces of constructivism attempt to address.

Radical constructivism

Radical constructivism adds a second principle to trivial constructivism (von Glasersfeld, 1990) :Coming to know is a process of dynamic adaptation towards viable interpretations of experience. The knower does not necessarily construct knowledge of a "real" world.

We do all create our own realities. Radical constructivism does not deny an objective reality, but simply states that we have no way of knowing what that reality might be. Mental constructs, constructed from past experience, help to impose order on one's flow of continuing experience. However, when they fail to work, because of external or internal constraints, thus causing a problem, the constructs change to try and accommodate the new experience.

Within the constraints that limit our construction there is room for an infinity of alternatives. "Truth" in traditional epistemologies is replaced by "viability", bounded by social and physical constraints. The large diversity of flourishing public opinions in today's society on nearly every conceivable topic is evidence that a range of viable constructs are possible to allow survival and growth in the world.
From a radical constructivist perspective, communication need not involve identically shared meanings between participants. It is sufficient for their meanings to be compatible (Hardy and Taylor, 1997). If neither of the parties does anything completely unexpected to the other, then their illusions of identically shared meaning are maintained (von Glasersfeld, 1990).
The emphasis here is still clearly on the individual learner as a constructor. Neither trivial nor radical constructivism look closely at the extent to which the human environment affects learning: it is regarded as part of the total environment. These issues are focussed on in more detail by social, cultural and critical constructivism.

Social constructivism or Socio-Constructivism

The social world of a learner includes the people that directly affect that person, including teachers, friends, students, administrators, and participants in all forms of activity. This takes into account the social nature of both the local processes in collaborative learning and in the discussion of wider social collaboration in a given subject, such as science.

Many of the authors that identify with social constructivism trace their ideas back to Vygotsky (1978), who focussed on the roles that society played in the development of an individual.
Cobb (1994) examines whether the "mind" is located in the head or in social action, and argues that both perspectives should be used in concert, as they are each as useful as the other. What is seen from one perspective as reasoning of a collection of individuals mutually adapting to each other's actions can be seen in another as the norms and practices of a classroom community (Cobb, 1998). This dialectic is examined in more detail by Salomon and Perkins (1998), who suggest ways that these "acquisition" and "participation" metaphors of learning interrelate and interact in synergistic ways. They model the social entity as a learner (for example, a football team, a business or a family), compare it with the learning of an individual in a social setting, and identify three main types of relations:

• Individual learning can be less or more socially-mediated learning.
• Individuals can participate in the learning of a collective, sometimes with what is learned distributed throughout the collective more than in the mind of any one individual.
• Individuals and social aspects of learning in both of these senses, can interact over time to strengthen one another in a 'reciprocal spiral relationship'.

Teaching strategies using social constructivism as a referent include teaching in contexts that might be personally meaningful to students, negotiating taken-as-shared meanings with students, class discussion, small-group collaboration, and valuing meaningful activity over correct answers (Wood et al, 1995). Cobb (1994) contrasts the approach of delivering mathematics as "content" against the technique of fostering the emergence of mathematical ideas from the collective practices of the classroom community. Emphasis is growing on the teacher's use of multiple epistemologies, to maintain dialectic tension between teacher guidance and student-initiated exploration, as well as between social learning and individual learning.

Cultural constructivism

Beyond the immediate social environment of a learning situation are the wider context of cultural influences, including custom, religion, biology, tools and language. For example, the format of books can affect learning, by promoting views about the organisation, accessibility and status of the information they contain.

"[What we need] is a new conception of the mind, not as an individual information processor, but as a biological, developing system that exists equally well within an individual brain and in the tools, artefacts, and symbolic systems used to facilitate social and cultural interaction." (Vosniadou, 1996)

The tools (including language and other symbolic systems as well as physical tools) that we use affect the way we think. Salomon and Perkins (1998) identify two effects of tools on the learning mind. (1)they redistribute the cognitive load of a task between people and the tool while being used. For example, a label can save long explanations, and using a telephone can change the nature of a conversation.(2)the use of a tool can affect the mind beyond actual use, by changing skills, perspectives and ways of representing the world. For example, computers carry an entire philosophy of knowledge construction, symbol manipulation, design and exploration, which, if used in schools, can subversively promote changes in curricula, assessment, and other changes in teaching and learning.

Higher mental functions are, by definition, culturally mediated. They involve not a direct action on the world but an indirect one, one that takes a bit of material matter used previously and incorporates it as an aspect of action. Insofar as that matter itself has been shaped by prior human practice (eg it is an artefact), current action incorporates the mental work that produced the particular form of that matter. (Cole and Wertsch, 1996, p252)

Cobern (1993) writes of the world of subject matter and the internal mental world of the student as competing conceptual "ecologies", an image which invokes pictures of competing constructs, adaptation and survival-of-the-fittest. This is a somewhat more complex picture than radical constructivism. It highlights the need to consider both contexts fully, that of the student and that of the knowledge to be learned.

Critical constructivism

Critical constructivism looks at constructivism within a social and cultural environment, but adds a critical dimension aimed at reforming these environments in order to improve the success of constructivism applied as a referent. Taylor (1996) describes critical constructivism as a social epistemology that addresses the socio-cultural context of knowledge construction and serves as a referent for cultural reform. It confirms the relativism of radical constructivism, and also identifies the learner as being suspended in semiotic systems similar to those earlier identified in social and cultural constructivism. To these, critical constructivism adds a greater emphasis on the actions for change of a learning teacher. It is a framework using the critical theory of Jurgen Habermas to help make potentially disempowering cultural myths more visible, and hence more open to question through conversation and critical self-reflection.
An important part of that framework is the promotion of communicative ethics, that is, conditions for establishing dialogue oriented towards achieving mutual understanding (Taylor, 1998). The conditions include: a primary concern for maintaining empathetic, caring and trusting relationships; a commitment to dialogue that aims to achieve reciprocal understanding of goals, interests and standards; and concern for and critical awareness of the often-invisible rules of the classroom, including social and cultural myths. This allows rational examination of the often implicit "claims to rightness" of the participants, especially those derived from social institutions and history (Taylor, 1996).
Cultural myths that are prevalent in today's education systems include (Taylor, 1996):

• The rationalist myth of cold reason - where knowledge is seen as discovery of an external truth. This can lead to the picture of the teacher in a central role as transmitter of objective truths to students. This philosophy does not promote clarifying relevance to the lives of students, but instead promotes a curriculum to be delivered.
• The myth of hard control - which renders the teacher's classroom role as controller, and "locks teachers and students into grossly asymmetrical power relationships designed to reproduce, rather than challenge, the established culture".

Together these myths produce a culture that portrays classroom teaching and learning as "a journey through a pre-constructed landscape". Modification of such entrenched environments to reduce these myths and promote approaches based on constructivism is problematic, because of the self-reinforcing nature of administration, and the effects of wider culture. Taylor (1996) argues for an optimistic approach, and that teachers need to work collegially towards reconstructing education culture together rather than heroically on their own.

Constructionism

Constructionism asserts that constructivism occurs especially well when the learner is engaged in constructing something for others to see:

"Constructionism shares constructivism's connotation of learning as `building knowledge structures' irrespective of the circumstances of the learning. It then adds that this happens especially felicitously in a context where the learner is consciously engaged in constructing a public entity, whether it's a sandcastle or a theory of the universe... If one eschews pipeline models of transmitting knowledge in talking among ourselves as well as in theorizing about classrooms, then one must expect that I will not be able to tell you about my idea of constructionism. Doing so is bound to trivialize it. Instead, I must confine myself to engage you in experiences (including verbal ones) liable to encourage your own personal construction of something in some sense like it. Only in this way will there be something rich enough in your mind to be worth talking about." (Papert, 1990)

In studying constructivism, it has become apparent for Dougiamas that one of the most important processes in developing his knowledge has been by explaining and exploring his ideas in conversation with fellow students. He noticed, on reflection, that a great deal of his own development was fostered by participating in ongoing dialogue and creating "texts" for others to answer back to, whether in conversation or as a class presentation. He feels also that the construction of web sites and computer sofware (Dougiamas, 1999) has a similar effect. Gergen (1995) explores the use of the metaphor of dialogue to evaluate a number of educational practices. Particularly, he views knowledge as fragments of dialogue, "knowledgeable tellings" at a given time within an ongoing relationship. This relationship can be between learners, between a learner and a teacher, or between a learner and an environment experienced by the learner. Gergen describes a lecture as a conversation where, because the lecturer has already set the content, the student enters part-way through the dialogue and finds they have no voice within it. Steier (1996) looks into this dialogue process in more detail. Steier highlights the circularity of reflective thinking in social research, and presents a number of ways mirroring occurs between learners (like two mirrors facing each other) where each reciprocator affects the other. Awareness of such issues can help 'frame' the dialogue used to communicate more effectively. For your own learning, this single essay is a poor vehicle. Here I am, stringing together words about constructivism in my word processor, and there you are, reading these words using your own cognitive framework, developed via your own unique background and frameworks of language and meaning. I am translating a variety of texts, using them to build an understanding on my own background, then translating my new understandings into building my own text, which you are deconstructing to reconstruct your own understanding. All these translations are introducing unknowns and I can never know if I am reaching you. In attempting to teach through this medium, all I can hope to do is to stimulate a curiosity in you to read further on these subjects, to write about them, to talk to people about them, and to apply them wherever possible in your own situations.

CONCLUSIONS DE DOUGIAMAS (A METTRE EN INTRO DE SA PARTIE??)

Constructivism is a way of thinking about knowing, a referent for building models of teaching, learning and curriculum (Tobin and Tippin, 1993). In this sense it is a philosophy. Constructivism also can be used to indicate a theory of communication. When you send a message by saying something or providing information, and you have no knowledge of the receiver, then you have no idea as to what message was received, and you can not unambiguously interpret the response. Viewed in this way, teaching becomes the establishment and maintenance of a language and a means of communication between the teacher and students, as well as between students. Simply presenting material, giving out problems, and accepting answers back is not a refined enough process of communication for efficient learning. Some of the tenets of constructivism in pedagogical terms: • Students come to class with an established world-view, formed by years of prior experience and learning. • Even as it evolves, a student's world-view filters all experiences and affects their interpretation of observations. • For students to change their world-view requires work. • Students learn from each other as well as the teacher. • Students learn better by doing. • Allowing and creating opportunities for all to have a voice promotes the construction of new ideas. A constructivist perspective views learners as actively engaged in making meaning, and teaching with that approach looks for what students can analyse, investigate, collaborate, share, build and generate based on what they already know, rather than what facts, skills, and processes they can parrot. To do this effectively, a teacher needs to be a learner and a researcher, to strive for greater awareness of the environments and the participants in a given teaching situation in order to continually adjust their actions to engage students in learning, using constructivism as a referent.

See Also

socio-constructivism, discovery learning, web quest,...

References

Dougiamas, M. (1998) A journey into Constructivism, http://dougiamas.com/writing/constructivism.html
http://www.funderstanding.com/constructivism.cfm
http://www.usask.ca/education/coursework/802papers/Skaalid/definition.html
McBrien, J.L. & Brandt, R.S.(1997). From The Language of Learning: A Guide to Education Terms. Alexandria, VA: Association for Supervision and Curriculum Development.
Web : http://www.ascd.org/portal/site/ascd/menuitem.d36b986168f3f8cddeb3ffdb62108a0c/